The Tales of the Medieval Knights Courage, Chivalry and Convictions

The Tales of the Medieval Knights Courage, Chivalry and Convictions Fighting a dragon, saving the princess and going for another quest – this is how most people, who have only heard about knights from the tales of King Arthur and the Knights of the Round Table, imagine a Medieval knight. However, the reality was far more complicated than that. With an impeccably virtuous lifestyle imposed on them by the Christian Church, Medieval knights were the representation of the qualities that would later on be turned into a cult, with the image of a knight becoming a role model for the entire male population.Advertising We will write a custom essay sample on The Tales of the Medieval Knights: Courage, Chivalry and Convictions specifically for you for only $16.05 $11/page Learn More As history says, the origin of knighthood was far too ancient to be jeopardized by the morals and principles of the Dark Ages. Created at the dawn of the Roman and Byzantine Empires reign and known as Bucellarii (Abels, n. d., para. 6), knighthood se emed a very fortunate substitute for a regular army for the kings of Britain in XIII–XIV centuries, which is why it was supported by all means possible. Thus, the premises for the evolution of a unique culture that was fully independent from the influence of the Middle Ages morals and standards were being born. In many senses, knighthood shaped the moral standards of the Middle Ages. The principles that Medieval knights considered their code of conduct were quite simple and could, probably, even fit the modern idea of a courageous and chivalrous person. The following character traits were traditionally considered essential for the Medieval knights; anyone who acted otherwise was to be shunned till the end of his days. Chivalry presupposed a gentleman-like attitude towards women, without the least bit of chauvinist condescendence, which would become a norm several centuries later and, thus, set the progress backwards, throwing the relationships between the two genders several centuries back). Courage meant the absolute recklessness, i.e., going beyond one’s instincts of self-preservation. A rather doubtful concept in the present-day world, in the Medieval Era, the given idea correlated with the principle of devotion and, therefore, was rather legitimate. Mercy involved sympathy towards the enemy, who was defeated, and sparing his life. Even after disarming his arch nemesis, a knight would never kill him as long as the former remained defenseless. The principles of fair fight were coined by none other than Medieval knights.Advertising Looking for essay on british literature? Let's see if we can help you! Get your first paper with 15% OFF Learn More Piety was encouraged by the Church, since knighthood was based on Christian virtues and, therefore, ruled by the Christian principles. Devotion should also be named among the key qualities; knights were expected not only to serve, but also to trust their lord completely. Nobility made knights protected the weak and fought for the defenseless. Faith presupposed that knights could not allow giving up on their convictions even when facing death. Respecting and honoring of women was the duty of every knight. In addition, knights were to adhere to the principles of justice. Eschewing unfairness was the ultimate goal of knights. Finally, unselfishness was another prominent feature of a Medieval knight – no knight would ever accept a monetary reward.Advertising We will write a custom essay sample on The Tales of the Medieval Knights: Courage, Chivalry and Convictions specifically for you for only $16.05 $11/page Learn More Leaving a major cultural heritage, knights became a staple of noble and chivalrous men with impeccable behavior and devotion that could withstand the threats of an enemy, tempting yet dubious rewards and the test of time. No matter how flawed and violent the Medieval society was, knights, guided by the church, man aged to contribute to making this society a little more humane. Much to their credit, they seem to have succeeded. Reference List Abels, R. (n. d.). Feudalism. 28 Oct. 2013. Retrieved from https://www.usna.edu/homepage.php

Biography of Lugenia Burns Hope

Biography of Lugenia Burns Hope Social reformer and community activist Lugenia Burns Hope worked tirelessly to create change for African-Americans in the early twentieth century. As the wife of John Hope, an educator and president of Morehouse College, Hope could have lived a comfortable life and entertained other women of her social class. Instead, Hope galvanized women in her community to improve the living conditions of African-American communities throughout Atlanta. Hopes work as an activist influenced many grassroots workers during the Civil Rights Movement. Key Contributions 1898/9: Organizes with other women to establish daycare centers in the West Fair community. 1908: Establishes the Neighborhood Union, the first womens charity group in Atlanta. 1913: Elected chairwoman of Womens Civic and Social Improvement Committee, an organization that works to improve the education for African-American children in Atlanta. 1916: Assisted in the establishment of Atlantas National Association of Colored Womens Clubs. 1917: Becomes director of the Young Womens Christian Associations (YWCA) hostess house program for African American soldiers. 1927: Appointed member of President Herbert Hoovers Colored Commission. 1932: Elected First Vice President of the Atlanta chapter of the National Association for the Advancement of Colored People (NAACP). Early Life and Education Hope was born in St. Louis, Missouri on February 19, 1871. Hope was the youngest of seven children born to Louisa M. Bertha and Ferdinand Burns. In the 1880s, Hopes family moved to Chicago, Illinois. Hope attended schools such as the Chicago Art Institute, the Chicago School of Design and Chicago Business College. However, while working for settlement houses such as Jane Adams Hull House Hope began her career as a social activist and community organizer. Marriage to John Hope In 1893, while attending the Worlds Columbian Exposition in Chicago, she met John Hope. The couple married in 1897 and moved to Nashville, Tennessee where her husband taught at Roger Williams University. While living in Nashville, Hope renewed her interest in working with the community by teaching physical education and crafts through local organizations. Atlanta: Grassroots Community Leader For thirty years, Hope worked to improve the lives of African Americans in Atlanta, Georgia through her efforts as a social activist and community organizer. Arriving in Atlanta in 1898, Hope worked with a group of women to provide services to African-American children in the West Fair neighborhood. These services included free day care centers, community centers, and recreational facilities. Seeing the high need in many poor communities throughout Atlanta, Hope enlisted the help of Morehouse College students to interview community members concerning their needs. From these surveys, Hope realized that many African Americans not only suffered from societal racism but also a lack of medical and dental services, inadequate access to education and lived in unsanitary conditions. By 1908, Hope established the Neighborhood Union, an organization providing educational, employment, recreational and medical services to African Americans throughout Atlanta. Also, the Neighborhood Union worked to reduce crime in African American communities in Atlanta and also spoke out against racism and Jim Crow laws. Challenging Racism on the National Level Hope was appointed the Special War Secretary for the YWCAs War Work Council in 1917. In this role, Hope trained hostess-house workers for the return of African-American and Jewish soldiers. Through her involvement in the YWCA, Hope realized that African-American women were faced with significant discrimination within the organization. As a result, Hope fought for African-American leadership of branches services African-American communities in the southern states. In 1927, Hope was appointed to the Colored Advisory Commission. In this capacity, Hope worked with the American Red Cross and discovered that African-American victims of the Great Flood of 1927 were faced with racism and discrimination during the relief efforts. In 1932, Hope became the first vice president of the NAACPs Atlanta chapter. During her term, Hope managed the development of citizenship schools which introduced African-Americans to the importance of civic participation and the role of government. Mary McLeod Bethune, director of the Negro Affairs for the National Youth Administration, recruited Hope to work as her assistant in 1937. Death On August 14, 1947, Hope died of heart failure in Nashville, Tennessee.

Unknown and Undiluted Titration Date Essay Example | Topics and Well Written Essays - 500 words - 6

Unknown and Undiluted Titration Date - Essay Example Furthermore, the concentration of Cca2+ is again subtracted from all the total concentration, in addition, the Mg2+ concentration is 0.0227+-0.005M after calculation. After Na2H2EDTA.2H2O is prepared and goes in contamination by water in 0.3 percentage the standard solution has to be corrected. Here below are the equations that analyses and further determines the EDTA solution concentration. Mass without impurity is the mass corrected and the mass actual is the dried chelating agent; EDTA concentration bears the name as CEDTA; the initial MW represents molecular weight, and the volume of the solution (500 ml) is V solution. Propagation of the errors calculates the uncertainty. The balance of uncertainty is +- 0.0001g and that of volumetric flask’s uncertainty is +-0.15 ml. the standard relative deviation is initialized by SRD. Calculation of results is in tabulation in the table. Results show that both relative derivation volume and relative derivation balance is +-0.0003.Moreso, after calculating using the values above EDTA concentration solution is 0.0018+-0.0004M. 1.00ml Ca/Mg solution in the spike is contained in the blank titration, Ph 10 buffer solution, water in conjunction with the indicator. From all the titration, the data in trial one from all the titrations undergoes nullification due to it being carried out hastily. Additional of 1.00ml in dilution of the unknown sample to the blank titration is put in a performance. The equation below is used to calculate V total: Both the standard deviation and the mean of part one and part two titrations are as follows and in illustration in table 4.Concentration of Mg2+ and Ca2+ can be identified from the values in the unknown sample.  

Essay about a study case analysis of the OIL MARKET

About a study case analysis of the OIL MARKET - Essay Example As opposed to the rest of the world which uses oil more for heat and power, Canada and The United States use oil more for transportation providing a larger market. The Northern Hemisphere provides a larger market during cold months. Developing countries provide a substantial market size but the increasing debt is making them a less targeted market (Luciani 85). The relative price of oil substitutes such as gas also affects the demand for oil. The development of reliable and cheaper oil substitutes may cause a shift in demand away from crude oil towards the emerging substitutes. Research and development of non-oil substitutes has risen since the high oil prices during 2004-2005, even though this can take years to affect the energy market. These substitutes include renewable and alternative fuels like hydropower solar wind geothermal, biomass and ethanol. Related goods can also be compliments of oil or goods that utilize oil and oil products like vehicles. If the prices of vehicles rise then the demand for oil will fall and if the prices of vehicles fall then the demand of oil will rise. This shows that related goods can either be substitutes or complements. The amount of income a country is willing to spend also determines the demand for oil and oil products. If the consumer country has more disposable income then the demand for oil will be more but if the income remains constant and the oil price rises the demand falls. Similarly when oil prices fall the amount of oil demanded for the same income will rise. This means that a relatively higher income level consequently increases demand levels and a lower income translates into lower demand for oil. This explains why developed countries demand more oil than developing countries. The dependency on oil has led to many of the developing countries to pile a lot of debts in their quest to acquire oil (Pirayoff 76). Oil supply depends with its availability and it is believed

Internal Factor Evaluation Essay Example for Free

Internal Factor Evaluation Essay Internal factors of a college or university include faculty, students, staff, alumni, athletic program, physical plant, grounds and maintenance, student housing, administration, academic programs, fraternities, sororities, and public relations. The sum total of all weighted score is equal to the total weighted score, final value of total weighted score should be between range 1.0 (low) to 4.0 (high). The average weighted score for IFE matrix is 2.5 any company total weighted score fall below 2.5 consider as weak. The company total weighted score higher than 2. 5 is consider as strong position. And from the table above Philippine Women’s University Sta. Cruz, Laguna Campus has a slight strong internal position and there are many areas need to improve further. Strategies After we evaluate our university, we think that there are some things that the university should do like daily checking of air-cons, lights, flushes of toilets, etc. They should build clinic in case of emergency, they should also build canteen, hire an HR, and have a head of each colleges. They should also include all the other or extra fees in tuition fee. And there’s one thing that is important for us senior, we guess that they should take some actions in helping them on finding OJT. And maintain their strength or much better to improve it more.

Quest for Knowledge in Milton’s Paradise Lost - How Much can Humans Kno

Quest for Knowledge in Milton’s Paradise Lost - How Much can Humans Know? â€Å"There are more things in heaven and earth, Horatio, / Than are dreamt of in your philosophy† (Shakespeare II.i.166-67). So Hamlet tells Horatio when he marvels at the spectre of the ghost. Hamlet is telling his friend that science and natural philosophy can only account for so much. A point comes when humans cannot rationalize or prove certain events. In Paradise Lost , Raphael tells Adam similar sentiments when Adam questions him on the nature of the universe in Book VIII. However, Raphael goes on to warn Adam not to ponder deeply things that he can never know fully. This type of curiosity and desire for learning only leads to sin. Yet, while Raphael is warning Adam not to think of these things, he himself speculates on the nature of the universe, planting ideas in Adam’s mind he did not have before. These ideas concern the theories of Ptolemy, Copernicus, and Galileo, much in dispute in Milton’s time. Though Milton seems to advance the Ptolemaic theory of the universe in Paradise Lost , the debate over which system Milton truly believed in is not the most important aspect of Raphael and Adam’s discussion in Book VIII. Knowledge is the true topic. What and how much can humans know? Knowledge is the cornerstone of Paradise Lost . Adam and Eve must not eat the fruit of the Tree of Knowledge of Good and Evil. Satan pinpoints Adam and Eve’s vulnerability in their ignorance of evil. Adam worries that he may seek knowledge that displeases God. Raphael praises Adam’s thirst for knowledge and warns him about obsessively seeking knowledge that is useless. Eve eats the fruit because she wants to know how ... ... the universe spends so much time circling the earth. 3 In Book VIII of Paradise Lost, Raphael discusses the source of the moon’s light (140-58). 4 â€Å"And now / [Adam] led on, yet sinless, with desire to know† (Paradise Lost VII.60-01). Works Cited Hughes, Merritt ed. John Milton: Complete Pomes and Major Prose. New York: Macmillan, 1957. Marjara, Harinder Singh. Contemplation of Created Things: Science in "Paradise Lost". Toronto: University of Toronto Press, 1992. Milton, John. Paradise Lost ed. Alastair Fowler, Second Edition. London: Longman, 1998. Nicolson, Majorie Hope. A Reader's Guide to John Milton. Syracuse: Syracuse University Press, 1998. Shakespeare, William. Hamlet. Ed. Cyrus Hoy. 2nd ed. New York: Norton, 1992. Williamson, George. ed. Milton: Formal Essays and Critical Asides. Cleveland: Case Western Reserve Univ. Press, 1970.

Matrimonial Rights of Women Essay

Islamic law is a very great jurisprudence worldwide, Islamic law is defined as the law according to the Muslim faith and as interpreted from the Quran also known as Sharia law. The sacred law of Islam is an all-embracing body of religious duties, the totality of Allah’s commands that regulate the life of every Muslim in all its aspects. Important feature of Muslim law is the fact that there is no clear separation of Mosque (is a place of worship for followers of Islam) and state. Under Islamic law, the religion of Islam and the government are one. Islamic law is controlled, ruled and regulated by the Islamic religion; a theocracy. Islamic law purports to regulate all public and private behavior including personal hygiene, diet, sexual conduct, and child rearing. Islamic law now prevails in countries all over the Middle East and elsewhere covering 20 per cent of the world’s population. Despite its relative inflexibility, in some ways, Islamic law is superior to other systems of law, such as the preference given to arbitration in civil disputes. Islamic law composed of following elements * Sharia: * Quran * Sunnah of Prophet Muhammad (generally known as Hadith) * Sunnah, literally means path. * The Sunnah of Prophet Muhammad consists of his sayings, actions, approval and disapprovals. * ?Fiqh: * Collection of juridical opinions given by various jurists as they pondered over the day-to-day application of Sharia * ?Fatwa: * Legal opinions (typically non-binding) issued by qualified jurists. * Usually provided as an answer to a specific question. Sharia is based on wisdom and achieving people’s welfare in this life and the afterlife. Sharia is all about justice, mercy, wisdom, and good. Thus, any ruling that replaces justice with injustice, mercy with its opposite, common good with mischief, or wisdom with nonsense is a ruling that does not belong to the Sharia even it is claimed to be so according to some interpretations. The main criticism on Islamic law from the western society is â€Å"Islamic law discriminates women’s rights†. Western society has identified so many women’s right violating incidents occurred in the countries which practices Islamic law or the countries which identify themselves as an Islamic republic. For example the following incidents could be recognized as the discriminatory aspect of Islamic law. Traditionally, the Muslim woman marries at a young age to a man of her father’s choice. A husband is entitled to divorce any time, even against his wife’s will, by merely declaring verbally that this is his intention.Although the image of the egalitarian woman is slowly developing within some more secular Arab states, it remains largely confined to urban centers and upper-class circles. Ritual sexual mutilation of females is still common in rural areas of Egypt, Libya, Oman and Yemen. According to the UN, â€Å"utilization of Arab women’s capabilities through political and economic participation remains the lowest in the world in quantitative terms†¦.In some countries with elected national assemblies, women are still denied the right to vote or hold office. And one in every two Arab women can neither read nor write.† Wife-beating is a relatively common practice in Arab countries, and abused women have little recourse. As the State Department has noted regarding Jordan (and most of the Arab world): â€Å"Wife beating is technically grounds for divorce, but the husband may seek to demonstrate that he has authority from the Quran to correct an irreligious or disobedient wife by striking her.† Abstraction of all above issues points out that most of the restriction on Muslim women connected with their marital life. A patriarchy family system has been formed through Islamic norms and values. however Islamic legal experts and scholars denies the above statement and they strongly argue that Islamic law grants much wider rights to women’s especially in case of marriage life the Islamic women enjoys much wider rights other than non Islamic women’s. Now let’s analyze myths and facts regarding the matrimonial right s provided under the Islamic law. First of all let’s see how Islamic laws treat gender equality. â€Å"And women shall have rights similar to the rights upon them in a just and equitable manner; but men have a degree over them† (Holy Quran2:228). Interpretation given for the above verse by Islamic scholars is the rights of the wives in relation to their husbands are equal to their obligations toward their husbands but men in their obligations toward their wives stand a step further The â€Å"step further† of which the Quran speaks is not a position of greater rank or nobility. The â€Å"step† the Quran makes reference to is the obligatory duty given to the man in the care of the woman; it is not a degree of superiority. Allah ordained men with the responsibility to preserve and solely sustain women. The â€Å"step further† is in no way a form of dominance or preferment. The Quran consistently makes reference to equity, parity, and equilibrium among the genders. It disposes of genders and makes no distinction whatsoever between the superiority or inferiority of men and women. On the contrary, it is the piety of a person that distinguishes him or her by ranks or degrees, not gender or lineage. As stated in this verse â€Å"step further† husband duty bound to maintain his wife, Now let’s see how does Shariah law ensures the Right to Maintenance of a wife. The duty to maintain a wife is the sole responsibility of a husband under Islamic Law. This can be seen in the Quran where it states that: â€Å"Men shall take full care of women with the bounties which Allah has bestowed more abundantly on the former (men, with several special merits) than on the latter (women) , also because they spend a part of (their wealth) to maintain them†¦.† This command is further strengthened by a number of Hadith as follows: Prophet said the following concerning women,   Ã¢â‚¬  And their rights which are your responsibility is to feed and clothed them in accordance to their needs† Hence, from the above it is the duty and responsibility of a husband to support his wife from the day he married her. This responsibility continues as long as they are married to each other. Upon divorce, a husband has to maintain his wife during the iddah period which is approximately 3 months. After the 3 months is completed, a husband may no longer have to support her. Apart from maintenance a woman is also entitled to mutaah (consolidation payment upon divorce) and matrimonial property (harta sepencarian) In case of Maintenance Srilankan Muslim Marriage and Divorce Act provides that any claim for maintenance by or on behalf of a wife, legitimate child or illegitimate child (where both parents are Muslims) falls within the exclusive jurisdiction of the Quazi. A Muslim woman’s right to maintenance during marriage is derived from the concept of nafaqa, which encompasses the provision of basic needs such as food, clothing and accommodation to the wife. In contrast to the Maintenance Act, the husband has the primary obligation of providing support and a wife’s own financial means are irrelevant in determining her claim for maintenance. Maintenance after divorce is not recognized under Muslim personal law. However, the Muslim Marriage and Divorce Act provide three situations in which a divorced wife may claim maintenance: 1. until registration of the divorce; 2. During iddat (the period of time that a divorced wife must remain unmarried); and 3. If such woman is pregnant at the time of registration of the divorce, until she delivers the child. A wife who leaves her husband’s house without valid and sufficient reason is not entitled to claim maintenance from her husband under section 21 of the Muslim Marriage and Divorce Registration Ordinance. In the case of Seyed Mohamed V. Mohamed Ali Lebbe Court held that â€Å"When the woman abandons the conjugal domicile without any valid reason she is not entitled to maintenance. Simple refractoriness, as has been popularly supposed, does not lead to a forfeiture of her right But if she were to leave the house against his will without any valid reason, she would lose her right, but would recover it on her return to the conjugal domicile. What is a valid and sufficient reason for the wife to leave the husband’s home is a matter for the discretion of the Judge. As a general principle a wife who leaves her husband’s house on account of his or his relations’ continued ill-treatment of her†¦. continues entitled to her maintenance â€Å". Custody of the child Shariah law give priority to women’s in case of custody of child, One of the key relevant hadith is the following:, a woman came to the Prophet and said: ‘Truly my belly served as a container for my son here, and my breast served as a skin-bag for him (to drink out of) and my bosom served as a refuge for him; and now his father has divorced me, and he (also) desires to take him away from me.’ The Prophet said: ‘You have a better right to have him, as long as you do not marry again. From this hadith we could arrive a clear understanding that in case of child custody the Mother has the priority. However, if the mother marries again she would generally forfeit her right to custody. This concept in custody which favors to mothers has been adopted in several legal systems which include Muslim law as a personal law. For example in India the first and foremost right to have the custody of children belongs to the mother and she cannot be deprived of her right so long as she is not found guilty of misconduct. Mother has the right of custody so long as she is not disqualified. This right is known as right of hizanat (custody) and it can be enforced against the father or any other person. The mother’s right of hizanat was solely recognized in the interest of the children and in no sense it is an absolute right. Srilankan legal system also follows similar phenomena in regarding the custody of Muslim child which ensures the priority of the mother to keep her children under her custody even without the consent of her husband. In re Wappu Marikar case Wood Renton CJ stated that according to Shafii school, the custody of a girl remains with the mother, not merely until puberty, but till she is actually married; and in the case of a boy, till completion of his seventh year at all events, and from thence until puberty he may place himself under either parent whom he chooses. This case is a clear example to quote that srilankan Muslim law provides a wide safeguard to women’s in regarding the custody of child. Rights on matrimonial property Shariah law clearly defines the rights of women on property. The Muslim woman has always had the right to own and manage her own property. Marriage in Islam does not mean that the man takes over the woman’s property, nor does she automatically have the right to all his property if he dies. Both are still regarded as individual people with responsibilities to other members of their family – parents, brothers, sisters etc. The husband has the duty to support and maintain the wife, as stated in the Qur’an, and this is held to be so even if she is rich in her own right. He has no right to expect her to support herself, let alone support his children or him. If she does contribute to the household income this is regarded as a charitable deed on her part. Because of their greater financial responsibilities, some categories of male relations, according to the inheritance laws in the Qur’an, inherit twice the share of their female equivalents, but others, whose responsibilities are likely to be less, inherit the same share -mothers and fathers, for instance are each entitled to one sixth of the estate of their children, after bequests (up to one third of the estate) and payment of debts. Women are thus well provided for their husband’s support them, and they inherit from all their relations. They are allowed to engage in business or work at home or outside the house, so long as the family does not suffer, and the money they make is their own, with no calls on it from other people until their death. â€Å"Men shall have their share of that which they have earned, and women a share of that which they have earned†¦Ã¢â‚¬  (Quran4:33) From the above verse from Quran married women’s are treated sole owners of their property husband cannot claim any part of her property while marriage exist of dissolved. Moreover Upon marriage the husband is required to give his wife a mahr (dowry) which then becomes her exclusive property. A woman can work for financial gain, without any obligation on her part to contribute to the household expenses. Islam also gives her inheritance rights, making it a requirement for women to get their determined share. Two significant features regarding Muslim women matrimonial property are Mahr and Kaikuli. Mahr is like dowry in other communities which is demand by bride and provided by groom when marriage is solemnized. Mahr is a sole property of wife and husband did not have any interest on mahr property. Even after the dissolution of marriage husband cannot claim the mahr from wife but if there any balance has to be settled on agreed mahr the wife could claim that balance mahr after the dissolution of marriage. kaikuli means any sum of money paid or other movable property given or any sum of money or any movable property promised to paid or given, to a bridegroom for the use of bride, before or at the time of marriage by a relative of bride or by any other person. Husband has the ownership of kaikuli property but he is liable to pay it over to the wife if she demands it, even during the subsistence of the marriage. The obligation is to return the property to his wife whenever she demands it or, if she dies, to her heirs. Rights on marriage and divorce. Marriage in Islam is viewed as an important and sacred union between a man and woman that fulfills half of one’s religious obligations. A well-known passage in the Quran discusses marriage as follows: â€Å"Among His signs is that He created for you spouses from yourselves so that you might find repose with them. And He has placed between you affection and mercy. In that there are certainly signs for people who reflect.† (Quran 30:21). Marriage requirements There are basic requirements for marriage in Islam. First, a couple must mutually consent to the marriage. This requires both a clear proposal and acceptance. A woman also must have a WALI or legal guardian present during the process. If a WALI is not present a woman must be past puberty and competent to make the decision to marry. Brides are also entitled to a dowry that is typically negotiated at the same time as the marriage contract. The dowry is specifically a gift showing love and devotion to the bride. There are two types of dowries a bride is entitled to: the mahr and the MUAKHR, first, the mahr is the dowry given to the bride at the time of marriage before consummation takes place. She is not required to share this dowry and is free to do what she wishes with the gift. The bride is often asked her opinion to make sure she receives a gift she enjoys. MUAKHR is the second type of dowry that is given upon the death of the husband or the couple’s divorce. This is also referred to as the â€Å"deferred† dowry. MUAKHR is meant for both financial support and as a large consequence that the couple should consider when contemplating divorce. In situations of death, this amount is paid out before the estate is divided. If the estate cannot cover the entire amount, the wife is entitled to collect the amount from the husband’s surviving family members who are also heirs to the estate. She can also waive the obligation for any reason, including hardship on her husband’s family. Polygamy The most controversial topic in Islamic law is polygamy some critics say this concept is is a distinct violation of married women rights. However now let’s analyze what Islamic law says about polygamy and polyandry ‘If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice’. (Quran 4:3) Historically, the practice of polygamy existed before Islam without restrictions. Islam limited the number of wives to four and established clear rules and regulations for the practice to ensure fair treatment of each wife. Polygamy is an option and not a requirement in Islam. As was mentioned earlier, Muslims must follow the laws of the land that they live in as long as it does not contradict the requirements of the faith. Polyandry, or marrying more than one husband, is not permitted to maintain the children’s lineage for purposes of inheritance and protect children’s rights as heirs. Monogamy is the normal practice in the majority of Muslim communities due to the financial and emotional burden it carries. Divorce TALAQ is the word, used in Islamic law for divorce. It is an Arabic word and means â€Å"set free†. It is only in unavoidable circumstances that TALAQ is permitted as a lawful method to bring marriage contract to an end Requirements for divorce in Shariah Law 1. He or she must have reached puberty and be capable of making a decision 2. He or she must be sane, conscious, alert, and free from intoxication or anger 3. He or she must be free from external pressure 4. His or her intention must be clear Divorce must take place after the wife’s menstrual period and no sexual relations have occurred since her period ended. If all the above factors are present, either the husband or wife can pursue a divorce or they can pursue a divorce jointly and amicably. In SriLanka Muslim marriage and divorce act provides clear guide line for the marriage and divorce procedure for Muslims. Most of the provisions in this act accordance with shariah law. In case of consent of the bride did not taken in account for marriage, consent of the bride is deliberate through the WALI (guardian of bride). This provision seems to be a clear violation of women’s right however he movement for Muslim personal law reforms in Sri Lanka from a feminist perspective has been spearheaded by the Muslim Women’s Research and Action Forum (MWRAF), a small group of professional Muslim women continuously emphasis the legislation to bring changes to ensure that the consent of both parties are obtained as an essential condition of a Muslim marriage and to make provision for the bride’s signature, given the fact that there is no space for her signature in the Muslim Marriage and Divorce Registration Form and it is the wali or marriage guardian who conveys her consent on her behalf. However this recommendation has not been taken account by the legislation yet. In case of divorce, second schedule of Muslim marriage and divorce act defines the steps to get a divorce by women which obviously accordance with Muslim Shariah Law. Eventually the authority of implementing the divorce is vest ed with the Quazi. Conclusion Sharia has certain laws which are regarded as divinely ordained, concrete and timeless for all relevant situations. It also has certain laws which are extracted based on principles established by Islamic lawyers and judges. The sharia as interpreted by Islamic lawmakers is believed by Muslims to be merely a human approximation of the true Sharia, which is understood as the divine and eternal correct path. In deriving Sharia law, Islamic lawmakers are not, therefore, actually creating divinely correct or incorrect actions beyond question, but rather attempting to interpret divine principles. Hence Sharia in general is considered divine, but a lawyer’s or judge’s extraction or opinion on a given matter is not, though the process and intention to refer to Allah’s law is divinely sanctioned Muslim laws developed from the shariah law are not merely reflecting shariah principles. It purely based on circumstances, traditions, communal influences and etc. as I stated earlier most of the critics from western society comments that shariah law lays some savage rules regarding women’s. But actually Islamic laws are the pioneer laws which grant wider rights to women’s. this article could only analyze the matrimonial rights grant to Muslim women’s by shariah law apart from this rights shariah laws has given adequate rights on each social activities for women’s. Islam provides rigid guide lines for pleasant domesticity. In Quran most of command orders the men to safeguard the women and to provide them all necessary rights and to treat hem equally. One of my favorite quotes in Quran is â€Å"The most honored of you [male] in the sight of Allah is he who is most righteous of you†: (49:13). Interpretation given by Islamic scholars for â€Å"righteous† is â€Å"maintaining the wife with equal rights† from this verse we could realize how far the Islamic shariah law ensures matrimonial rights of women. Srilankan Muslim law is Constructed from Muslim social and communal structure which consist Islamic shariah law as a core part of it. SriLanka Muslim law deals with almost all social conduct of Muslims. Most of the matrimonial disputes arises in Muslim families has been amicably solved by Quazi courts which operates under Muslim marriage and divorce act. As we have discussed earlier part of this article srilankan Muslim law tries to ensure the married women right and it bound to operate within the criteria of shariah law. However the core concept of shariah law is to prevent party (husband and wife) from exceeding their limits. I had an interview with a Quazi judge who had come across more than 3000 of matrimonial disputes he stated that â€Å"Muslim Marriage and divorce act bound by shariah law is primarily intended to bring a peaceful settlement regarding family issues. It provide safeguard to the married women for an extend, but we are required to act in moral manner which should give remedies for the weaker party (mostly women’s). Moreover most of the divorce application initiated by women’s and their husband are duty bound to provide adequate financial support to them even after dissolution of marriage this is a very essential safeguard for women’s. As per the Muslim law, matrimonial properties of women are entirely belonging to her. Even though I wish some changes should be brought in Muslim law regarding the consent of bride at the time of marriage and the duties of register when he registers a second marriage† -M.I. Abdul Qader Quazi Judge Akkaraipattu From the above statement we could understand Srilankan Muslim law has given matrimonial rights to a Muslim women for an extend. But it should be amended to meet the needs of modern era therefore government should take essential steps to find put the contemporary life style of Muslim people and Srilankan Muslim Law has Amend according to satisfy the modern need of the people. ——————————————– [ 1 ]. Ibn al Qayyim (One Islamic Scholar, d. 1347) [ 2 ]. Arab Human Development Report 2002, NY: UN, 2002. [ 3 ]. U.S. State Department, Reports on Human Rights Practices for 1999. [ 4 ]. Quran: Surah An?Nisa’:3 [ 5 ]. Riwayat Musli [ 6 ]. sec 34,35,36 and 38(2) of MARRIAGE AND DIVORCE (MUSLIM) act [Cap. 134 [ 7 ]. S. C. 565-Board of Kathis Appeal 488 [ 8 ]. 14 NLR 225 [ 9 ]. (Qur’an 4:11) [ 10 ]. sec 47 & 64 of Muslim marriage and divorce act. [ 11 ]. Sowdoona v. Muees 1[(1955) 57 N. L. R. 75; 53 C. L. W. 47.] [ 12 ]. Abu Dawoud, a companion of the Prophet, reported the following: Omair al-Asdee was reported as saying: ‘When I accepted Islam, I was married to eight wives. I discussed this with the Prophet Muhammad who said: â€Å"Keep four only, and divorce the other four.† [ 13 ]. See Hammudah Abd al Ati, Family Structure in Islam 54-56 (American Trust Publications 1977). [ 14 ]. sec29(4) of muslim marriage and divorce act.

Part Three Chapter I

Duplicity 7.25 A resolution should not deal with more than one subject †¦ Disregard of this rule usually leads to confused discussion and may lead to confused action †¦ Charles Arnold-Baker Local Council Administration, Seventh Edition I ‘†¦ ran out of here, screaming blue murder, calling her a Paki bitch – and now the paper's called for a comment, because she's †¦' Parminder heard the receptionist's voice, barely louder than a whisper, as she passed the door of the staff meeting room, which was ajar. One swift light step, and Parminder had pulled it open to reveal one of the receptionists and the practice nurse in close proximity. Both jumped and spun round. ‘Doct' Jawan – ‘ ‘You understand the confidentiality agreement you signed when you took this job, don't you, Karen?' The receptionist looked aghast. ‘Yeah, I – I wasn't – Laura already – I was coming to give you this note. The Yarvil and District Gazette's rang. Mrs Weedon's died and one of her granddaughters is saying – ‘ ‘And are those for me?' asked Parminder coldly, pointing at the patient records in Karen's hand. ‘Oh – yeah,' said Karen, flustered. ‘He wanted to see Dr Crawford, but – ‘ ‘You'd better get back to the front desk.' Parminder took the patient records and strode back out to reception, fuming. Once there, and facing the patients, she realized that she did not know whom to call, and glanced down at the folder in her hand. ‘Mr – Mr Mollison.' Howard heaved himself up, smiling, and walked towards her with his familiar rocking gait. Dislike rose like bile in Parminder's throat. She turned and walked back to her surgery, Howard following her. ‘All well with Parminder?' he asked, as he closed her door and settled himself, without invitation, on the patient's chair. It was his habitual greeting, but today it felt like a taunt. ‘What's the problem?' she asked brusquely. ‘Bit of an irritation,' he said. ‘Just here. Need a cream, or something.' He tugged his shirt out of his trousers and lifted it a few inches. Parminder saw an angry red patch of skin at the edge of the fold where his stomach spilt out over his upper legs. ‘You'll need to take your shirt off,' she said. ‘It's only here that's itching.' ‘I need to see the whole area.' He sighed and got to his feet. As he unbuttoned his shirt he said, ‘Did you get the agenda I sent through this morning?' ‘No, I haven't checked emails today.' This was a lie. Parminder had read his agenda and was furious about it, but this was not the moment to tell him so. She resented his trying to bring council business into her surgery, his way of reminding her that there was a place where she was his subordinate, even if here, in this room, she could order him to strip. ‘Could you, please – I need to look under †¦' He hoisted the great apron of flesh upwards; the upper legs of his trousers were revealed, and finally the waistband. With his arms full of his own fat he smiled down at her. She drew her chair nearer, her head level with his belt. An ugly scaly rash had spread in the hidden crease of Howard's belly: a bright scalded red, it stretched from one side to the other of his torso like a huge, smeared smile. A whiff of rotting meat reached her nostrils. ‘Intertrigo,' she said, ‘and lichen simplex there, where you've scratched. All right, you can put your shirt back on.' He dropped his belly and reached for his shirt, unfazed. ‘You'll see I've put the Bellchapel building on the agenda. It's generating a bit of press interest at the moment.' She was tapping something into the computer, and did not reply. ‘Yarvil and District Gazette,' Howard said. ‘I'm doing them an article. Both sides,' he said, buttoning up his shirt, ‘of the question.' She was trying not to listen to him, but the sound of the newspaper's name caused the knot in her stomach to tighten. ‘When did you last have your blood pressure done, Howard? I'm not seeing a test in the last six months.' ‘It'll be fine. I'm on medication for it.' ‘We should check, though. As you're here.' He sighed again, and laboriously rolled up his sleeve. ‘They'll be printing Barry's article before mine,' he said. ‘You know he sent them an article? About the Fields?' ‘Yes,' she said, against her own better judgement. ‘Haven't got a copy, have you? So I don't duplicate anything he's said?' Her fingers trembled a little on the cuff. It would not meet around Howard's arm. She unfastened it and got up to fetch a bigger one. ‘No,' she said, her back to him. ‘I never saw it.' He watched her work the pump, and observed the pressure dial with the indulgent smile of a man observing some pagan ritual. ‘Too high,' she told him, as the needle registered one hundred and seventy over a hundred. ‘I'm on pills for it,' he said, scratching where the cuff had been, and letting down his sleeve. ‘Dr Crawford seems happy.' She scanned the list of his medications onscreen. ‘You're on amlodipine and bendroflumethiazide for your blood pressure, yes? And simvastatin for your heart †¦ no beta-blocker †¦' ‘Because of my asthma,' said Howard, tweaking his sleeve straight. ‘†¦ right †¦ and aspirin.' She turned to face him. ‘Howard, your weight is the single biggest factor in all of your health problems. Have you ever been referred to the nutritionist?' ‘I've run a deli for thirty-five years,' he said, still smiling. ‘I don't need teaching about food.' ‘A few lifestyle changes could make a big difference. If you were able to lose †¦' With the ghost of a wink, he said comfortably, ‘Keep it simple. All I need is cream for the itch.' Venting her temper on the keyboard, Parminder banged out prescriptions for anti-fungal and steroid creams, and when they were printed, handed them to Howard without another word. ‘Thank you kindly,' he said, as he heaved himself out of the chair, ‘and a very good day to you.'

Free Essays on Fishing For Life

Fishing for Life Raymond Carver’s short story â€Å"The Third Thing That Killed My Father Off† is a great insight into what materialistic values can do to a person. Carver uses a little boy’s explanation of the third thing that killed his father to tell about the life of another gentleman. This gentleman goes from a place of constant put-downs, to a state of mind where he’s in charge, then to a tragic death. According to the narrator, this man’s name is Dummy, at least that’s what everyone calls him. Dummy works as a cleanup man at the Cascade Lumber Company in Yakima, Washington. He is a short, wrinkly, baldheaded man with a mouth full of rotting teeth. He suffers from a personal handicap. He is not deaf, but he can’t talk. He is only capable of communicating through body language. He carries tools that he will never use: a flashlight (he works days), screwdrivers, pliers, wrenches, friction tape, and many other things that millwrights carry (but he’s a cleanup man). These things bring on the ridicule from his co-workers. The only one who doesn’t kid him is the narrator’s father. Dummy has a nice house and a wife. Outside his house there is a pond that has formed over the years. Perhaps this is what gives the narrator’s father the idea to bring barrels of bass to the pond. These bass are responsible for changing Dummy’s entire life. He builds a fence around his pasture and an electric one around his pond. He never lets people go over to his house anymore, including the narrator and his father. He even loses interest in his wife. For the first time, he has control over something of importance. It’s as if these fish have given him a sense of self-worth. The winter snow causes the pond to flood and many of the fish wash away. Yet again, Dummy’s life drastically changes. He gradually misses more and more work, which may eventually lead to him getting fired. One morning the narrator’s ... Free Essays on Fishing For Life Free Essays on Fishing For Life Fishing for Life Raymond Carver’s short story â€Å"The Third Thing That Killed My Father Off† is a great insight into what materialistic values can do to a person. Carver uses a little boy’s explanation of the third thing that killed his father to tell about the life of another gentleman. This gentleman goes from a place of constant put-downs, to a state of mind where he’s in charge, then to a tragic death. According to the narrator, this man’s name is Dummy, at least that’s what everyone calls him. Dummy works as a cleanup man at the Cascade Lumber Company in Yakima, Washington. He is a short, wrinkly, baldheaded man with a mouth full of rotting teeth. He suffers from a personal handicap. He is not deaf, but he can’t talk. He is only capable of communicating through body language. He carries tools that he will never use: a flashlight (he works days), screwdrivers, pliers, wrenches, friction tape, and many other things that millwrights carry (but he’s a cleanup man). These things bring on the ridicule from his co-workers. The only one who doesn’t kid him is the narrator’s father. Dummy has a nice house and a wife. Outside his house there is a pond that has formed over the years. Perhaps this is what gives the narrator’s father the idea to bring barrels of bass to the pond. These bass are responsible for changing Dummy’s entire life. He builds a fence around his pasture and an electric one around his pond. He never lets people go over to his house anymore, including the narrator and his father. He even loses interest in his wife. For the first time, he has control over something of importance. It’s as if these fish have given him a sense of self-worth. The winter snow causes the pond to flood and many of the fish wash away. Yet again, Dummy’s life drastically changes. He gradually misses more and more work, which may eventually lead to him getting fired. One morning the narrator’s ...

Earn a Doctorate Degree Online

Earn a Doctorate Degree Online Earning a doctorate degree online can improve your earning potential and qualify you for a variety of prestigious career options, all while learning from the comfort of your own home. As the highest degree attainable in the United States, a doctorate degree can prepare you to work in leadership positions, university-level professorships, or other highly skilled professions. But, how do you choose a doctorate degree online program? How much work does an online Ph.D. require? And, what payment options are available for online doctorate students? Read on. Who Should Earn a Doctorate Degree Online? Earning a doctorate degree online requires a significant commitment of time and money. The best students are those who are able to set aside study time each day and balance their studies with family and work responsibilities. Because most online doctorate degree programs are reading and writing focused, doctorate students should be highly literate. They should have advanced research skills, be articulate, and have the ability to comprehend complex texts. Additionally, students should be self-motivated and able to work independently. Keep in mind that earning a doctorate degree online may not automatically improve your salary. Most jobs requiring a doctorate degree offer a decent salary and a certain amount of prestige. However, many academic jobs such as professorships may pay less than jobs in the non-academic sector. When contemplating earning a doctorate degree online, research your future employment options to determine whether a new degree in your field will be worth it. Online Doctorate Degree Program Accreditation Many diploma mill schools offer the promise of â€Å"quick and easy† online doctorate degrees. Don’t fall for their tricks. Earning a doctorate degree online from an unaccredited school will be worthless. Many former diploma mill â€Å"students† have lost their jobs and their reputations by listing a diploma mill school on their resumes. Because the doctorate is a culminating degree, proper accreditation is especially important. When selecting an online doctorate degree program, your best bet is to choose a school accredited by one of the six regional accreditation organizations. These are the same organizations that accredit reputable brick-and-motor schools. If your school is accredited by one of the regional organizations, your degree should be accepted by most employers and your credits should be transferable to most other schools. What Else to Look for in an Online Doctorate Degree In addition to selecting an accredited program, study potential online doctorate programs to determine which suit your needs. How are classes held? Are there multimedia components? Must the degree be completed in a certain amount of time? Will you be assigned a mentor to help you through the difficult years ahead? Create a list of questions and interview a representative from each online doctorate program. In addition to completing courses, doctorate programs generally require students to pass in-depth subject-matter exams, write a dissertation, and defend their dissertation in a meeting with university faculty. Before enrolling in an online doctorate program, ask for a list detailing the college’s specific graduation requirements. Types of Doctorate Degrees Online Not all doctorate degrees can be earned through the internet. Some training, such as that received by medical doctors, must be highly supervised. However, many other doctorate degrees can be earned virtually. Some of the most popular online doctoral degrees include Doctor of Education (EdD), Doctor of Public Health (DPH), Doctor of Psychology (Ph.D.), and Doctor of Business Administration (DBA). Online Doctorate Degree Residency Requirements Most online doctorate degree programs require students to spend time taking classes or attending lectures on an actual campus. Some online programs require only a limited residency, asking students to attend a few weekend lectures or meetings. Other programs, however, may require a year or more of on-campus residency. Residency requirements are generally non-negotiable, so be sure that the online Ph.D. program you select has requirements that fit your schedule. Paying for a Doctorate Degree Online Earning a doctorate degree online can cost tens of thousands. While many brick-and-mortar schools offer doctorate students paid teaching fellowships, online students are not afforded this luxury. If your new doctorate degree will help you be a better employee, you may ask your employer to pay for a portion of your doctorate degree costs. Many graduate students qualify to take out government-subsidized student loans with lower-than-average interest rates. Additionally, private student loans are available from banks and lending institutions. Your online school’s financial aid advisor can help you determine which options are right for you. Don’t Give Up Earning a doctorate degree online can be a challenge. But, for the right student, the rewards are definitely worth it.

The Ageing population Research Paper Example | Topics and Well Written Essays - 1250 words

The Ageing population - Research Paper Example The study of ageing population has been important to policy makers because of its implications to the burden of the retirement system, health care provisions and caring for this population Life expectancy can also be a measure of a potential return on investment in human capital and is necessary for the calculation of various actuarial measures. Review of literature Are there really some reasons why some people age faster than others? According to researches and studies, there are really factors that lead to early ageing of populations and some of these have impact on socio economic and health consequences. In the reports of Gosh, 2011, Homeschooling website 2011, BBC News 2011, and Reuters 2011, there is evidence that people with lower education are prone to age more quickly than those with higher education. This evidence points to the researchers from Britain and the United States that examined the length of sections of DNA telomers of 450 people who took part in a long term health y study. Findings of the study showed people who did less well at school had shorter telemores suggesting they may age faster. Stibich (2009) defines telemores â€Å"as bits of â€Å"junk DNA† at the end of chromosomes that protect your real DNA every time a cell divides. What happens is that, due to how cells divide, the very last bit of a chromosome can’t be copied 100% - a little bit gets cut off. It was thought that, as cell divide, the telomeres get shorter each time, until they are gone. At that point, the â€Å"real DNA† cannot be copied anymore and the cell simply ages and no longer replicates†. Further research showed chronic HIV infection speeds up aging by as much as 20 to 30 years (Rickabaugh et al. 2011) According to WHO, the risk of HIV infliction in South Africa, shortens the lives of people wherein 10% of its population with ages 50-54 are living with HIV. On this, study of Pebody (2009) on life expectancy of people with AIDS in US is redu ced by 21 years. Comparing this with black and white’s life expectancy of those diagnosed with HIV, study showed white men have higher years of 25.5 years than black men of 19.9 years and Hispanics with 22.6 years. However, these figures showed an improvement and an increased over the 1969 figures which are relatively shorter. The socio economic consequences are some of the reasons for early ageing as seen in the report of Park of CNN (2011) that said baby boomers are aging faster than previous generations. Park posed the observations that senior population are less healthy and heavier than their parents were at their age; boomers think of themselves as young, but they’re aging physiologically faster, and more often, they are bothered with stress, obesity, health care, brain function and arthritis Methodology The study will use exploratory research in order to discover general information on the ageing population. When the goal of a study is to gain an insight to a par ticular topic or situation, an exploratory research is an appropriate design for the study (KnowThis.com). This approach has been selected because the research is new and it is hard to pinpoint the research direction. So in using this, result of study may be used for a more formal research direction. Data collection will be gathered from secondary sources of published articles and studies. Discussions A comparison of life expectancy in selected countries is presented in Table 1 to show differences among developed, emerging and third world countries. Table 1. Demographic comparison, by country 2011 Country POPULATION AGE STRUCTRE65 Yrs & above FERT.

Mathematical Model Research Paper Example | Topics and Well Written Essays - 1250 words

Mathematical Model - Research Paper Example Introduction A model is a representation or an abstraction of a real or abstract system or a process. Thus, mathematical modeling is the process of representing real or abstract phenomenon using mathematical tools, which includes mathematical notations, formulas, relations, and symbols. Models are necessary since they enable scientists define a problems, understand data, organize thoughts/ideas, make predictions and communicate with the world (Bender, 2000, p. 23). Most real problems or phenomenons are complex and, therefore mathematical models enable us to capture certain key aspects of the phenomenon. Usually, it is impossible or unnecessary to represent some facts about a phenomenon since they are either too complex or unnecessary. Models can take many forms, including statistical models, dynamical systems, or game theoretic models, differential equations (Korotayev, Malkov & Khaltourina, 2006). Other forms of mathematical models use logic and they are mainly applied in humanities and philosophy. Although models represents real phenomenon they do not necessarily agree related experimental measurement. This has been a basis for advanced theories to define the related phenomenon. The role that mathematical models Figure 1 Brief History There are two basic types of mathematical models namely deterministic and empirical models. ... Through these models, scientists were able to explain basic physical properties such as motion. Newton’s models have been fundamental in Newtonian mechanics, which is still a fundamental aspect of modern mathematical physics. Initial models were deterministic and, they enabled scientist to write explicit mathematical formulas connecting two or more variables. Some of the well-known Newtonian models include The models occur naturally for a point mass m moving in space. such models could not be applied on multivariate problems. This necessitated the development of empirical models that are based on experimental observations. Key Developments Key developments in mathematical modeling include application of computer software to solve numerical equations resulting from mathematical models. Other developments involve the application of abstract theories in the development of models. Early models relied on experimental theories that resulted in deterministic models. However, advances in the field have proved that other branches of mathematics such as topology, algebra, and analysis are of equal significance in formulating mathematical models. Indeed, mathematicians are exploring the possibility of abstract approach in formulating models. Mathematical Content Fundamental theory in mathematical model is dependent on outcomes of natural laws and phenomenon. For instance, models of population studies have to incorporate basic theories on the subject. For example, the models have to account for population growth rate, implication of diminishing resources, carrying capacities of the environment, predation, death, and decay. Consequently, modelers have to have concrete knowledge in formulating natural problems using mathematical